Alevi kamuoyunu y\u0131llard\u0131r me\u015fgul eden bir istihbarat hikayesi var. Kulaktan kula\u011fa anlat\u0131lan bu s\u00f6ylencenin bug\u00fcne kadar hi\u00e7 bir kan\u0131t\u0131 bulunamad\u0131. S\u00f6zde \u015eeyh Said, konuk oldu\u011fu Seyid R\u0131za\u2019n\u0131n yeme\u011fini, \u2018\u2018Alevilerin kesti\u011fi yenilmez\u2019\u2019 diyerek ret etmi\u015f ve Seyid R\u0131za da \u2018\u2018yeme\u011fimizi yemeyenle nas\u0131l birlik olaca\u011f\u0131z ki!\u2019\u2019 demi\u015f.<\/p>\n
<\/p>\n
Ne o iki zat\u0131 muhteremin b\u00f6yle bir nezaketsizlik yapaca\u011f\u0131na dair\u00a0kan\u0131 olu\u015fmu\u015f, ne g\u00f6rg\u00fc tan\u0131\u011f\u0131 ne de belge var. Ama tarih ve siyasetin birikiminden yoksun dar bir \u00e7evreye sunulmu\u015f bu \u2018ayr\u0131ks\u0131\u2019 hikaye zaman zaman, apolitik \u00e7atlaklardan s\u0131z\u0131nt\u0131 yap\u0131p durur.<\/p>\n
\u0130ddia edildi\u011fi gibi \u201cAlevilerin kesti\u011fi haramd\u0131r, yenilmez\u2019\u2019 \u015feklindeki yakla\u015f\u0131mlar maalesef farkl\u0131 toplumsal z\u00fcmrelerde h\u00e2s\u0131l olmu\u015ftur. Farkl\u0131 inan\u00e7lar aras\u0131nda bu t\u00fcr tevat\u00fcrler, kar\u015f\u0131tl\u0131k \u00fczerinden \u00f6rg\u00fctlenip, halklar\u0131n g\u00fcndemine de sokulmu\u015ftur. Bu m\u00fcmk\u00fcn. Tarihte, heterodoks inan\u00e7lara kar\u015f\u0131 uydurulmu\u015f benzeri hikaye \u00e7ok. Fakat, bug\u00fcn dahi mezar yerleri saklanan iki K\u00fcrt liderin b\u00f6yle bir g\u00f6r\u00fc\u015fme i\u00e7in bir araya gelip, b\u00f6ylesi a\u015firet ve gelenek t\u00f6relerine uymayan \u00e7i\u011f davran\u0131\u015f g\u00f6stermeleri pek m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor.\u00a0Fakat Dersim Milletvekili Hasan Hayri Bey, \u015eeyh Said \u0130syan\u0131nda, \u2018Bat\u0131 Cephesi Komutan\u0131\u2019 olan \u015eeyh \u015eerif\u2019i evinde misafir etti\u011fi i\u00e7in yarg\u0131lanm\u0131\u015f ve misafirlik idam\u0131na gerek\u00e7e yap\u0131lm\u0131\u015ft\u0131.<\/p>\n
Ama anlat\u0131lan istihbarat yalan\u0131n\u0131n tam tersi, teyide muhta\u00e7 s\u00f6ylentiler de var. Mesela \u015eeyh Said taraftarlar\u0131n\u0131n \u2018\u2018Alevilerin kesti\u011fi et yenilmez\u2019\u2019 demi\u015f olduklar\u0131 ve \u015eeyh Said\u2019in de buna tepki g\u00f6sterdi\u011fi ve adamlar\u0131n\u0131 yeme\u011fe oturttu\u011fu anlat\u0131l\u0131r. Ama bunun da belgesi yok.<\/p>\n
Bu, devlet erkinin Dersim\u2019de uydurdu\u011fu ilk yalan de\u011fil. Dersim Soyk\u0131r\u0131m\u0131’n\u0131n \u00f6nemli akt\u00f6rlerinden Fevzi \u00c7akmak da, katliamdaki rol\u00fcn\u00fc gizlemek i\u00e7in, katliamdan kurtulanlara bir atl\u0131 g\u00f6nderip, \u2018\u2018Fevzi Pa\u015fa\u2019dan emir geldi, katliam yap\u0131lmayacak, o sizi kurtard\u0131\u2019\u2019 yalan\u0131 yaym\u0131\u015ft\u0131. Dersimlilerin bir k\u0131sm\u0131 uzun y\u0131llar buna da inand\u0131.<\/p>\n
Hoybun, Seyid R\u0131za\u2019dan destek istemi\u015f…<\/strong><\/p>\n K\u00fcrdistan siyaseti ve politikas\u0131 gere\u011fi, toplum \u00f6nderleri toplant\u0131 ve g\u00f6r\u00fc\u015f al\u0131\u015fveri\u015fi yapm\u0131\u015flar. Hoybun\u2019un (Xoybun) Dersim ili\u015fkisi hem devlet ar\u015fivlerinde hem de K\u00fcrt \u00e7al\u0131\u015fmalar\u0131nda mevcut. Hoybun\u2019nun ba\u015fkan\u0131 Cel\u00e2det Ali Bedirhan, A\u011fr\u0131 \u0130syan\u0131 \u00f6rg\u00fctleme s\u00fcrecinde, Seyid R\u0131za\u2019ya mektup yaz\u0131p, Dersim\u2019im tavr\u0131n\u0131 merak etmi\u015f, yard\u0131m istemi\u015f. Hatta Amerika\u2019da zengin Dersimlilerin oldu\u011funu, A\u011fr\u0131 \u0130syan\u0131 i\u00e7in maddi destek sa\u011flamak maksad\u0131yla, Seyid R\u0131za\u2019n\u0131n bunlara y\u00f6nelik bir mektup yazmas\u0131n\u0131 da rica etmi\u015f. Osman Sebri an\u0131lar\u0131nda bu mektubu Dersim\u2019e yeti\u015ftiremedi\u011fini anlat\u0131r. (O. Sebri: Lis Yay.)<\/p>\n Yani \u015eeyh Said ve di\u011fer K\u00fcrt kanat \u00f6nderlerinin Dersim\u2019le ili\u015fkilenmelerinin tarihsel s\u00fcre\u011fi var. Dersim, yani kadim ad\u0131yla \u00c7emi\u015fgezek K\u00fcrdistan\u2019\u0131n merkezi olarak g\u00f6r\u00fcl\u00fcr. 1597 y\u0131l\u0131nda bas\u0131lan \u015eerefname, K\u00fcrt beyliklerine de\u011findikten sonra \u00c7emi\u015fgezek\u2019i (Dersim) K\u00fcrdistan\u2019\u0131n merkezi olarak tarif eder. Cel\u00e2det Bedirhan da, Hoybun raporlar\u0131nda (1930\u2019lu y\u0131llar) \u2018Dersim K\u00fcrt ulusal hareketlerinin merkezidir\u2019 diyor.<\/p>\n Suat Akg\u00fcl, Bilal N, \u015eim\u015fir\u2019den al\u0131nt\u0131yla, \u015eeyh Said \u0130syan\u0131\u2019n\u0131n, Dersim Givran (Kewan m\u0131?) a\u015firet lideri Halit Bey taraf\u0131ndan desteklendi\u011fini yazar. \u015eim\u015fir\u2019in bahsetti\u011fi ki\u015fi Ovac\u0131k Kewan a\u015firetinden Xeyli A\u011fa olabilir?!<\/p>\n \u0130ngiltere B\u00fcy\u00fckel\u00e7isi Lindsay, D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131na g\u00f6nderdi\u011fi mesajda, Dersimlilerin \u015eeyh Said \u0130syan\u0131na destek vermediklerini \u2018ancak isyanc\u0131lar\u0131n duygular\u0131n\u0131 payla\u015f\u0131yorlard\u0131\u2019 diye yazar. (B.N.\u015eim\u015fir)<\/p>\n K\u00fcrt liderler aras\u0131ndaki ili\u015fkinin bir \u00f6rne\u011fi de Kangoz\u00e2de Ali Haydar Bey\u2019dir. Azad\u00ee Cemiyetinin Dersim (Erzincan ve Elaz\u0131\u011f dahil) ba\u015fkan\u0131 olan Ali Haydar Bey, asl\u0131nda 1925 y\u0131l\u0131nda idam edilen Hasan Hayri Bey\u2019in \u00f6rg\u00fct i\u00e7indeki kod ismidir. (S\u00f6zl\u00fc tarih: Cevdet Konak) Hasan Hayri Bey ve Celalz\u00e2de Memed Efendi, 23 Kas\u0131m 1925 y\u0131l\u0131nda, \u015eeyh Said \u0130syan\u0131\u2019na destek verdikleri gerek\u00e7esiyle idam edilmi\u015flerdi.<\/p>\n \u015eeyh Said\u2019in karde\u015fi \u015eeyh Abd\u00fcrrahim, Dersim\u2019e giderken \u00f6ld\u00fcr\u00fcld\u00fc<\/strong><\/p>\n Ko\u00e7giri \u0130syan\u0131 (1921) yenilgiyle sonu\u00e7lan\u0131nca, ayn\u0131 y\u0131l i\u00e7erisinde Erzurum\u2019da Azad\u00ee Cemiyeti ismiyle \u00f6rg\u00fctlenen K\u00fcrtler, Dersim dahil 23 gizli \u015fube kurup \u015eeyh Said Hareketini (1925) \u00f6rg\u00fctlerler. \u015eeyh Said \u0130syan\u0131 da kanl\u0131 bir \u015fekilde bast\u0131r\u0131l\u0131nca, \u00e7\u0131kar\u0131lan \u015eark Isl\u00e2hat Plan\u0131, K\u00fcrtler i\u00e7in bir k\u0131y\u0131m makinesine d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n \u015eeyh Said ve yol arkada\u015flar\u0131 g\u00f6stermelik bir mahkemeden sonra, 29 Haziran 1925\u2019te idam edildikten sonra, ailesinden sa\u011f kalanlar da T\u00fcrkiye\u2019nin \u00e7e\u015fitli illerine s\u00fcrg\u00fcne g\u00f6nderilir. Bir k\u0131sm\u0131 da di\u011fer K\u00fcrt ayd\u0131n ve siyaset\u00e7ileri gibi B\u0131n Xet\u00ea (s\u0131n\u0131r\u0131n alt\u0131) dedikleri G\u00fcneybat\u0131 K\u00fcrdistan\u2019a (Suriye) ge\u00e7er. Bunlardan biri der \u015eeyh Said\u2019in k\u00fc\u00e7\u00fck karde\u015fi Abd\u00fcrrahim efendidir. Abd\u00fcrrahim Efendi\u2019nin ailesi de o y\u0131llarda Tekirda\u011f\u2019a s\u00fcrg\u00fcn edilir. Hatta o\u011flu Fevzi Bilgi\u2019nin aktar\u0131mlar\u0131na g\u00f6re (S.Ulugana), \u2018Abd\u00fcrrahim Efendi, Tekirda\u011f\u2019daki ailesine haber g\u00f6ndermi\u015f, Frans\u0131zlar\u0131n, yapt\u0131klar\u0131 politik \u00e7al\u0131\u015fmalar\u0131ndan rahats\u0131z oldu\u011funu, kendilerini s\u0131n\u0131r d\u0131\u015f\u0131 etmekle tehdit etti\u011fini ama \u0130talyanlar\u0131n deste\u011fiyle T\u00fcrkiye\u2019ye ge\u00e7eceklerini ve Dersim\u2019de bir isyan ba\u015flatacaklar\u0131n\u0131 s\u00f6ylemi\u015ftir\u2019.<\/p>\n Bu ifadeleri do\u011frulayan bir \u00e7ok kan\u0131t var. \u015eeyh Abd\u00fcrrahim\u2019in, Suriye\u2019de s\u00fcrg\u00fcndeyken, Dersim\u2019de ya\u015fanan vah\u015fi katliama kar\u015f\u0131, Dersimlilerin saf\u0131nda sava\u015fmak i\u00e7in, atl\u0131 ve silahl\u0131 bir grupla ta Suriye\u2019den yola \u00e7\u0131k\u0131p Diyarbak\u0131r\u2019\u0131n Bismil il\u00e7esine kadar geldi\u011fini, burada ihbar edilmesi sonucu, bir bu\u011fday tarlas\u0131nda kur\u015funa dizilip, yak\u0131ld\u0131\u011f\u0131n\u0131 biliyoruz.<\/p>\n Abd\u00fclmelik F\u0131rat, Dersim Dergisi\u2019ne verdi\u011fi r\u00f6portajda \u2018\u2018\u015eeyh Said\u2019in en k\u00fc\u00e7\u00fck karde\u015fi \u015eeyh Abd\u00fcrrahim Efendi, 38 hadisesine kat\u0131lmak \u00fczere Suriye\u2019den geldi; yan\u0131nda b\u00fcy\u00fck bir grup vard\u0131. Fakat bu grup Diyarbak\u0131r Bismil\u2019e geldi\u011fi zaman, kendilerinin Suriye\u2019de 5-6 sene besledi\u011fi bir T\u00fcrk subay\u0131 onlar\u0131 ihbar etti. G\u00fcya onlar\u0131n arkada\u015f\u0131yd\u0131. Askeri birlikler a\u00e7\u0131k bir sahada pusu kurarak onlar\u0131n etraf\u0131n\u0131 ku\u015fatt\u0131lar ve b\u00fcy\u00fck bir m\u00fcsademeden sonras\u0131 bir tarla i\u00e7inde onlar\u0131 ate\u015fe verip \u00f6ld\u00fcrd\u00fcler. Dersimlilerin bu olay\u0131 bilmeleri ve unutmamalar\u0131 gerekir. En az\u0131ndan bu hadise bir araya gelme iste\u011finin kan\u0131t\u0131d\u0131r ve unutulmamal\u0131d\u0131r.\u2019\u2019<\/p>\n 1938 katliam\u0131nda t\u00fcm ailenin s\u00fcrg\u00fcnde oldu\u011funu ve dolay\u0131s\u0131yla Dersim\u2019le ili\u015fkilenemediklerini\u2019 belirten A. F\u0131rat; Alevilik, S\u00fcnnilik meselesine dair de \u015funlar\u0131 s\u00f6yl\u00fcyor \u2018\u2018\u015eeyh Said\u2019in babas\u0131 H\u0131n\u0131s\u2019\u0131n Kolhisar k\u00f6y\u00fcnde ikamet etmi\u015ftir. Bizim Kolhisar k\u00f6y\u00fcm\u00fcz\u00fcn bulundu\u011fu m\u0131nt\u0131kada b\u00fct\u00fcn kom\u015fular\u0131m\u0131z Alevi K\u00fcrtleridir. Yani Bing\u00f6l da\u011f\u0131n\u0131n ete\u011finde 2-3 k\u00f6y S\u00fcnni\u2019dir. Di\u011ferleri hep Alevi k\u00f6yleridir. Mesela bizim Kolhisar\u2019a\u00a02 km mesafede Karaa\u011fa\u00e7 k\u00f6y\u00fc vard\u0131r ki Alevidir. E\u011fer bizim ailenin mezhebi taassubu olsayd\u0131 -ki hem maddi, manevi n\u00fcfuz bak\u0131m\u0131ndan g\u00fc\u00e7l\u00fc oldu\u011fu halde- o m\u0131nt\u0131kadaki K\u00fcrtleri S\u00fcnnile\u015ftirme \u00e7abas\u0131 yahut da o yolda bir m\u00fccadele olabilirdi. Halbuki b\u00f6yle bir \u015fey hi\u00e7 olmam\u0131\u015ft\u0131r. Onlar\u0131n mezhebi g\u00f6r\u00fc\u015flerine sayg\u0131 beslenmi\u015ftir.\u2019\u2019 (M.\u00c7etin, S.Ye\u015filg\u00f6z, Dersim Dergisi, 2000)<\/p>\n \u015eeyh Abd\u00fcrrahim\u2019i \u2018K\u0131z\u0131lba\u015flar\u2019 ihbar etti?!<\/strong><\/p>\n T\u00fcrk istihbarat\u0131na g\u00f6re (S.Ulugana), Dersim ve Sason\u2019da yap\u0131lacak olas\u0131 bir isyan\u0131 Cel\u00e2det Bedirhan ve Haco A\u011fa \u00f6rg\u00fctlemektedir. \u015eair ve Yazar da olan Y\u00fczba\u015f\u0131 Hilmi Y\u0131ld\u0131r\u0131m isyan\u0131n askeri komutan\u0131 olacakt\u0131r. Bu \u00f6nc\u00fc birli\u011fe ayr\u0131ca \u015fair Cigerxwin, \u015eukr\u00eey\u00ea Per\u00eexan\u00ea ve \u015eeyh Said\u2019in k\u00fc\u00e7\u00fck karde\u015fi \u015eeyh Abd\u00fcrrahim de kat\u0131lacakt\u0131r.<\/p>\n Tan Gazetesi bu olay\u0131n haberini \u2018\u2018Fesat\u00e7\u0131 Bir \u00c7ete Cenup Hududu Boyunda imha Edildi\u2019\u2019 ba\u015fl\u0131\u011f\u0131yla verir. Gazetenin bu kup\u00fcr\u00fcn\u00fc daha \u00f6nce yay\u0131mlam\u0131\u015ft\u0131m. (Bkz. Aday:\u2018\u2018Siyah Ta\u015flar\u0131n H\u00fczn\u00fc\u2019\u2019www.pirha.com<\/a>, 2017) Kamuoyu bu \u00f6nemli belgeyi ilk kez g\u00f6rd\u00fc. Habere g\u00f6re \u015eeyh Said\u2019in o\u011flu (do\u011frusu karde\u015fi), Suriye\u2019den, Seyid R\u0131za\u2019ya yard\u0131m etmek i\u00e7in Diyarbak\u0131r\u2019a kadar gelmi\u015f ve burada \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fc. H\u00e2l\u00e2 gizlenen belgelere g\u00f6re \u015eeyh Abd\u00fcrrahim \u00f6ld\u00fcr\u00fcl\u00fcrken \u00fczerinde Dersim\u2019le ilgili dok\u00fcmanlar varm\u0131\u015f!<\/p>\n Suriye\u2019den Dersim\u2019e gelen grup i\u00e7erisinde bir de Dersimli bir y\u00fczba\u015f\u0131 var. Dersimli Y\u00fczba\u015f\u0131 Ziya\u2019n\u0131n kim oldu\u011funa dair bilgiye ula\u015famad\u0131k maalesef.<\/p>\n Dersim\u2019e yard\u0131ma gelenlerin \u00f6ld\u00fcr\u00fclmesini anlatan bir dengb\u00eaji klam da var. Bu halk \u015fark\u0131s\u0131na g\u00f6re \u015eeyh Abd\u00fcrrahim ve arkada\u015flar\u0131 Bismil civar\u0131nda, (dengb\u00eaj \u00c7em\u00ea \u00c7\u0131r\u0131k\u00ea de diyor) \u00c7ola \u00c7etel\u00ea b\u00f6lgesinde ya\u015fayan \u2018T\u00fcrk K\u0131z\u0131lba\u015flar\u2019 ihbar etmi\u015f. Diyarbak\u0131r Kolordusuna ihbar edilen grup \u00f6ld\u00fcr\u00fcl\u00fcr. Oysa Abd\u00fclmelik F\u0131rat bir \u2018T\u00fcrk subay\u0131n\u2019\u0131n ihbar etti\u011fini s\u00f6yl\u00fcyor. Ama bu subay\u0131n Alevi (K\u0131z\u0131lba\u015f) olup olmad\u0131\u011f\u0131 belirtilmiyor.<\/p>\n Anonim olan bu klam\u0131n di\u011fer b\u00f6l\u00fcm\u00fcn\u00fcn T\u00fcrk\u00e7esi ise \u015f\u00f6yle: \u2018\u2019(…) Day\u00ea Evd\u0131lrahimin boyu posu incedir (…) Rom askerlerinin ak\u015famdan \u015fafak vaktine kadar kamyonlarla (…) makineli t\u00fcfek ta\u015f\u0131d\u0131\u011f\u0131n\u0131, a\u015fa\u011f\u0131dan, yukar\u0131dan bu nazik gen\u00e7lere sald\u0131rd\u0131\u011f\u0131n\u0131, bu kan g\u00f6l\u00fcn\u00fc hay\u0131r sahibi biri yok ki Seyithan, Alican ve Tevfik\u2019e haber versin\u2019\u2019 diyor.<\/p>\n 8 Temmuz 1937 tarihinde, Suriye\u2019den Dersim\u2019e yard\u0131ma gelirken \u00f6ld\u00fcr\u00fclen 17 K\u00fcrt ayd\u0131n ve ileri geleninin isimleri \u015f\u00f6yle:<\/p>\n 1 – Mu\u015flu Y\u00fczba\u015f\u0131 Hilmi Bey (Y\u0131ld\u0131r\u0131m)<\/p>\n 2 – \u015eeyh Abd\u00fcrrahim (\u015eeyh Said\u2019in karde\u015fi)<\/p>\n 3 – Dersimli Y\u00fczba\u015f\u0131 Ziya<\/p>\n 4 – Palu\u2019lu Hasan A\u011fa<\/p>\n 5 – \u015eeyh Misbah (1933\u2019te \u00f6ld\u00fcr\u00fclen \u015eeyh Fahri\u2019nin karde\u015fi)<\/p>\n 6 – Liceli K\u00f6r Cem\u00eel\u00ea Seyda<\/p>\n 7 – Liceli Xal\u00eet\u00ea \u015eer\u00eef<\/p>\n 8 – Liceli Abd\u00fclsamed<\/p>\n 9 – Liceli Mehemmed\u00ea Xat\u00ea<\/p>\n 10 – Liceli Hac\u0131 Tayib<\/p>\n 11- Mardin\u2019li Y\u00fczba\u015f\u0131 Huseyin<\/p>\n 12- Mardin\u2019li Y\u00fczba\u015f\u0131 Ali<\/p>\n 13- Mardin\u2019li Y\u00fczba\u015f\u0131 Mustafa<\/p>\n 14 – Selahaddin (Sey\u00eedxan\u00ea Kerr\u2019in o\u011flu)<\/p>\n 15- Sil\u00ea Salik\u00ee<\/p>\n 16- Mardinli Y\u00fczba\u015f\u0131 Mustafa<\/p>\n 17- Kimli\u011fi bilinmiyor<\/p>\n Nuri Dersimi an\u0131lar\u0131nda, hen\u00fcz gen\u00e7 bir \u00f6\u011frenci iken, \u00fcyesi oldu\u011fu K\u00fcrdistan Te\u00e2li Cemiyeti\u2019nde, \u2018K\u00fcrt gen\u00e7leri aras\u0131nda soruna d\u00f6n\u00fc\u015fen Alevi ve S\u00fcnni ayr\u0131\u015fmas\u0131n\u0131 gidermek i\u00e7in bir heyetin K\u00fcrdistan\u2019a gitmesini\u2019 \u00f6nerdi\u011fini, kabul g\u00f6rmedi\u011fini yazar. (N.Dersimi, H\u00e2t\u0131rat\u0131m)<\/p>\n Biny\u0131l\u0131 a\u015fk\u0131n bir s\u00fcreden g\u00fcn\u00fcm\u00fcze miras kalan Aleviler ile S\u00fcnniler aras\u0131ndaki \u00e7eli\u015fkiyi, K\u00fcrtler aras\u0131nda derinle\u015ftirmek istiyorlar. H\u00e2l\u00e2 da bu b\u00f6yledir.<\/p>\n \u2018\u015eeyh Said\u2019e ulusal talebi yoktu, \u015feriat istedi\u2019 diyenler, Seyid R\u0131za\u2019ya da \u2018sadece bir Alevi lideriydi, siyasal fikirleri yoktu\u2019 diyorlar.<\/p>\n K\u00fcrdistan Te\u00e2li Cemiyeti\u2019nin Ko\u00e7giri ili\u015fkisi ne kadar ger\u00e7ekse, Dersim\u2019le, Azad\u00ee ve Hoybun\u2019un ili\u015fkisi de o kadar ger\u00e7ektir. Azadi \u00f6rg\u00fct\u00fcn\u00fcn \u015eeyh Said Hareketiyle, Hoybun\u2019un A\u011fr\u0131 \u0130syan\u0131 ili\u015fkisinde oldu\u011fu gibi.<\/p>\n <\/p>\n (Nesimi Aday, Dersim Gazetesi, May\u0131s 2019)<\/p>\n","protected":false},"excerpt":{"rendered":" Alevi kamuoyunu y\u0131llard\u0131r me\u015fgul eden bir istihbarat hikayesi var. Kulaktan kula\u011fa anlat\u0131lan bu s\u00f6ylencenin bug\u00fcne kadar hi\u00e7 bir kan\u0131t\u0131 bulunamad\u0131. S\u00f6zde \u015eeyh Said, konuk oldu\u011fu Seyid R\u0131za\u2019n\u0131n yeme\u011fini, \u2018\u2018Alevilerin kesti\u011fi yenilmez\u2019\u2019 diyerek ret etmi\u015f ve…<\/a><\/p>\n","protected":false},"author":2,"featured_media":296,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[138,141,17,136,140,135,71,137,139,134,133],"class_list":["post-295","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","tag-celalzade-mehmet","tag-cola-cetele","tag-dersim","tag-hasan-hayri-bey","tag-hilmi-yildirim","tag-hoybun","tag-nuri-dersimi","tag-osman-sebri","tag-seyh-abdurrahim","tag-seyh-said","tag-seyid-riza"],"_links":{"self":[{"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/295","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/comments?post=295"}],"version-history":[{"count":1,"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/295\/revisions"}],"predecessor-version":[{"id":297,"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/posts\/295\/revisions\/297"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/media\/296"}],"wp:attachment":[{"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/media?parent=295"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/categories?post=295"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nesimiaday.com.tr\/index.php\/wp-json\/wp\/v2\/tags?post=295"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}